The Antidote to “Civilization Dis-ease”Posted: November 17, 2012 | |
This time I want to write about two different mythologies. Probably the two fundamental mythologies of mankind. Which one of them is dominant influences our collective values and behavior. I call the first mythology “Original Sin” and the second “Innate Goodness “.
“Original sin” is a mythology of fundamental suspiciousness of (mother) nature. It therefore posits that the innermost nature of mankind is ruthless and egoistic. To control the “inner”, a system of imposed morality and law & order is established and enforced. Rationality and self-restraint are highly valued character traits. The heavens are ruled by a masculine, omniscient, monarchical, supreme judge who has the power of ultimate punishment. Because humans are natural born sinners, they are in constant need to (im)prove themselves. Thus, work ethic is high, “doing”, efficiency and functionality is emphasized and there is a fetish of progress. This explicit orientation towards purpose and the future fuels desires and anxieties which motivate humans to create highly complex and sophisticated civilizations. Because always living for the future excludes the possibility of ever arriving “there”, civilization dis-eases like ongoing dissatisfaction and cynicism become prevalent. And because constantly doing something for a specific purpose prevents relaxation, a feeling of being caught in a rat race makes humans seek for meaning.
The anti-thesis to efficient but meaningless “Original Sin” is the mythology of “Innate Goodness”. Once we change the assumption of nature being untrustworthy, the whole mythology reverses itself. If there is reverence for (mother) nature, there will be the belief that the innermost core of a human being is gentle. Intuition and spontaneity are therefore the best ways to “control” behavior, not imposed morals, laws or a strict, fatherly God. Yielding and letting go are highly valued character traits and there is no need to (im)prove anything because the universe (including all humans) is already “perfect” (in its imperfection). Pain is completely unnecessary for gain. Thus, as opposed to a work ethic humans will have a strong life ethic. Efficiency, functionality and progress are not emphasized but “being” in accord with nature is. This explicit orientation to purposelessness and the present moment leads to deep rest and relaxation. There is a sense of “never not there” which brings natural joy and, thus, meaning to life.
I see these two mythologies as expressions of the primordial principle of Yin and Yang. It is therefore not surprising that Yin mythologies usually come out of Yang dominated societies and civilizations (think of Taoism as the anti-thesis to Confucianism, Buddhism as a movement of discontent with Vedic Brahmanism or the Hippie/ Human Potential movement as a dissociation from Consumerism). Whenever Yin and Yang get out of balance, even on the largest scales, there will be a natural corrective movement.
From that follows that neither of these mythologies constitute the Truth. Both comprise half the Truth. There is as much benevolence as cruelty in the universe. While the Yang mythology deals with our lower three Chakras (which are important for survival), the Yin mythology addresses the upper three (providing meaning). When they are in balance, the middle Chakra, the heart that embraces it all, opens. As this happens, we become a “whole” human being, transcending “good” and “evil” to settle into equanimity, compassion and sympathetic joy.
The very fact that so much of us are interested in spirituality shows that we have understood that a lack thereof makes us unbalanced, lopsided human beings. All societies need spirituality, but not of the “doing”, goal-oriented, self-improvement kind. That will only reinforce our Yang tendency. What we really need now is more love and respect for ourselves, and I think we are about to wake up to that.
“The truth of Zen, just a little bit of it, is what turns one’s humdrum life, a life of monotonous, uninspiring commonplaceness, into one of art, full of genuine inner creativity.”