The Duality of Oneness

If we call the experience of the only thing there is, “oneness”
We create a distinction between one and many.

“Oneness” is a subtle trap.
It does not liberate.
It keeps one tightly bound to duality.

One and many are non-dual.
They are fundamentally the same.

So if you were to say “one” and “many” are one,
you haven’t understood a single thing.

The many and the one are not different,
but they are not one.
Duality and unity are dualistic concepts.

To transcend the duality, think:
Neither one, nor many, but both.
Such realization is called “non-duality”.


Spiritual Junkie

How many retreats do we need to attend, and
How many healing ceremonies does it take, and
How many awakenings do we have to go through,
To understand their message?

So long as trust in the universe is lacking,
we keep dialing God’s number like fools.
And as the medicine becomes our diet,
We won’t dare to hang up the phone.

But has our head ever disappeared,
As we lost sight of it?
Do we need to keep repeating our names,
To know what we are called?

A spiritual junkie lives from rush to rush,
And neglects many everyday concerns.
Not knowing that that way,
He hurries right past most gems of life.

He wants the high’s without the low’s,
But nothing exists independent of its opposite.
By continuously seeking spiritual bliss,
He walks the path of the eternal sucker.

The Truth is never hidden from anybody.
The sacred time and space is right here now.
Seek no further, get on with life.
In the love, in the light, in the glory and in the darkness.



I have lived with a depressed person for a while. And although I have only personally experienced mild forms of depression, my friends illness clarified a few things for me about the nature of suffering which I would like to share with you out there.

First of all, what is a depression? For me, it is the painful sensation of life’s “pressure” due to a person’s inability or incapacity to flow with it. Life happens but the person resists, tries to desperately hold on as (s)he does not accept the impermanent nature of life. And this resistance to life is what manifests as suffering as it creates contraction in the body-mind, shuts the depressed person off sensually from experiencing the wonders of being alive and sucks him or her out energetically.

If you read my blog you know that my mantra is to say “yes” to life, to first understand it and then accept it. The reason for resisting (saying “no”) is always rooted in fear and fear is rooted in misunderstanding life. We usually find it easy to understand the “positive” aspects of life but we completely misunderstand the “negative” and so our fears and our resistance arises (I call our tendency to resist and clutch “ego”).

So what is it we do not understand?

We think the “positive” is independent of the “negative”. As we take a stroll in the woods we may be enchanted by the beauty of nature ignoring the fact that “behind the scenes” organisms are continuously fighting for survival. But the beauty of nature precisely hinges on the principle of the survival of the fittest. If you say “yes” to nature but “no” to the darwinistic principle you are being contradictory and will be hopelessly confused about life. Same applies to human qualities. If human beings had no means of being aggressive, we would not be here now capable of enjoying the world. Let’s face it: whatever exists has its place and makes sense in the grand scheme of things. Everything (including the “positive”) is the way it is, because everything (including the “negative”) is exactly the way it is. Or “this is this, because that is that”, as the Buddhists say.

Because we fail to see this interdependence we think that the “positive” and the “negative” are engaged in an epic battle against each other and that the “positive” can (and must!) win. This is the oldest story ever told. The quest to get to this place where the “good” will permanently prevail within (e.g. new-age “enlightenment”) and without (e.g. “heaven”). But that’s an impossibility because the “positive” can never take over the “negative” as they depend on each other. Like one side of a coin can never take over the other. Hence, trying to win this battle will forever frustrate us. It can’t be done. Life is the whole works, it includes light and darkness. For how would we define “good” if we could not contrast it with “bad”? The sense of darkness gives rise to the sense of light and vice versa. Eradicating something must ultimately eradicate its opposite as well. Take away one side of a coin and you don’t have a coin anymore. So, as we go on tackling this futile task of seeking “heaven” while rejecting “hell” we roam in the cycle of suffering that the Buddhists call Samsara (consequently, thus from a Buddhist standpoint even the angels have not transcended Samsara but are only temporarily in heaven). Hence, depression is another word for being very tightly stuck in Samsara.

Sometimes, though, being stuck is part of the way forward. The spiritual literature abounds with people having awakened in midst of a depression as they got so exhausted that the tendency to reject the flow of life (“ego”) just stopped. In these situations the biblical statement “thy will, not mine” reveals its deeper meaning.

To conclude, some wise words from the Buddha, the first systematic psychologist in history. His whole teaching can be summed up as follows: as long as we are too ignorant to notice that everything continuously arises and passes away in mutual interdependence, we are caught in grasping and rejection which leads to endless frustration and suffering.

Let things be and you have arrived.