This is the last Q&A part (for the time being)…
What do you mean when you say “we are enlightened by nature”?
When there is fear we see the world through the veils of Maya, the great illusion of separateness. When fear is absent, the veil is lifted, and we see the (same) world through our Buddha-eyes as it really is. So, enlightenment is nothing that can be achieved. It is the falling away of fear.
How to untrap myself from the ego?
You see, the trap and what is trapped are basically one and the same thing. It’s called the self or ego. That’s why “we” can never untrap ourselves. To try to untrap ourselves is to trap ourselves by believing in a trap from which we can be untrapped. The only thing that will help, is to realize that the self, the trap, only “seems” to exist separately but in reality it is a hallucination. This undermines any urge to do or to not do anything to untrap ourselves and, voilá, we will realize that we were never trapped. It was all an illusion.
What is the Buddha’s method to gain enlightenment?
Buddhism is a dialectic process. That means, one does not need to believe in dogmatic statements or follow any rules. The method is a dialogue between student and teacher. The process starts with a departure point, usually a problem. Now, the master will try to make the student intuitively grasp that there is no solution to the problem, because it is illusory. There are several techniques to do that but all have one thing in common: that the student is encouraged to persist in trying to resolve the problem intellectually or experientially until (s)he knows by himself that it can’t be resolved because it never existed.
Is humanity crazy?
Humanity is not crazy but ignore-ant of its oneness with what is and, thus, irrationally fearful of itself and its environment. That’s why Western man seems to keep getting busier and busier. The more he tries to escapes what is, the busier he gets escaping. The faster he hurries, the slower he goes.
If nothing can be done to enlighten oneself, what is your teaching?
The teaching is to undermine the illusion of “something to get” because the urge to seek it is what keeps us in bondage.
Tantra or renunciation, which method is better?
Both methods work because neither renunciation nor indulgence will bring you peace. But if followed to their respective extremes, you may realize just that and consequently be free.
What’s the problem with self-consciousness?
Self-consciousness is a feedback mechanism. It is the self being conscious about itself. The idea of self and consciousness, experiencer and experience, is the foundation of duality. Duality means that there is an (apparent) entity and there is what this (apparent) entity experiences. The more self-conscious we are, the more we feel to be a separate entity “having” experiences. Any feedback loop works like an amplifier. In this case it amplifies our illusory separateness and thus our fears.
Alan Watts once said that being conscious of oneself is like hearing your own ears due to a Tinnitus. Any organ ceases to work smoothly when it gets in its own way. It then becomes the potential source of all kinds of problems and hang-ups.
If that example does not make sense, think of a situation when you just seemed to “flow” with life, even if it was just for a short time, when there was no “you” being conscious about yourself. There was no duality, just what is, moment by moment, a sort of oneness of experience and experiencer. Or in the words of Zen-master Dogen: “to forget the self is to be enlightened by the ten thousand things”.
From what has been said it could be argued that the development of self-consciousness marks the “fall of man” as portrayed in the bible (knowledge of good and evil, introduction of shame, etc.). Does that mean, though, that we should strive to perpetually go with the “Truth” of “flow” experiences and “forget” about ourselves? Even if we could (which I doubt), my answer is no. Just as self-consciousness is the source of suffering, it is also the source of great joy, gratitude and appreciation for life. How would you know that you are happy, if you ceased to be self-conscious? Could you be grateful for life if you ceased to know you existed? To wholeheartedly stay with one leg in the “dream”-world of separateness is what makes life worth living. This is the teaching of the middle way. Separateness is samsara is nirvana. If we dropped out of the “dream” completely, we would cease to have a genuine human experience. That’s hardly what we want. Wouldn’t you agree?
Many Yogi’s are saying we should stop thinking. You say we shouldn’t mind our thinking…
When the Yogi’s refer to thinking they mean the conceptual, evaluative, judgmental function of the mind under the spell of Maya (the illusion of separation invoking fear). This sort of thinking is the source of the duality of “right” vs. “wrong”, “me” and “other”. By realizing non-duality, this comes to a halt, and there is no more minding of anything, not even our “ordinary” thinking.
Often the Yogi’s are misunderstood, though. We think they suggest to stop thinking altogether. That would be like trying to stop our blood from flowing; it can’t be done and it mustn’t be done.
“The goodie-goodies are the thieves of virtue”. What’s that supposed to mean?
The quote is from Confucius. It means that prescribed virtue is never genuine virtue. It is a form of hypocrisy which leads to inner conflict if not acknowledged. It also often brings about a “must-save-the-world”-attitude in people as the inner conflict is projected onto the outside world.
History tells us that “righteous” wars are always the longest and most brutal one’s (think of religious wars, or ideological wars like WW1 and WW2, etc). If one fights for the “good” it is easier to mobilize people and justify the means of war. The road to hell is indeed often paved with good intentions.
Is money “bad”?
Money is stored energy. You do something and as a compensation for the efforts you get this thing called money that can be exchanged for other people’s efforts.
Money is not something that can be experienced. You cannot touch, smell, see, taste or hear it. You can only see a number on a screen or a sheet of paper or cloth representing money. Money is not real, it is a symbol.
Symbols have the power to impoverish peoples lives. Symbols are lifeless, have no “soul” (because they have no experiential value). Thus, if we worship a symbol, turn it into our “God”, we, ourselves turn into lifeless zombies.
Wealth is appreciating what money can be exchanged for. If we don’t trade money for experiences, we have no wealth. To worship the symbol is to miss what it stands for (that’s what Buddha meant when he said that “the finger pointing to the moon is not the moon”). Money stands for wealth and wealth is (the experience of) being alive. So, money is not bad per se. But it is often mistaken for what it is not: a source of life in itself.
Ok, I am not doing anything anymore. I stopped seeking. Why am I not enlightened?
You still want to get it by trying to not get it. You are still seeking. Seeking means expecting results for your actions. You are deceiving yourself.
I am a mess. Will enlightenment settle things for me?
So, you’ve found out you’re a mess. Congratulations! You’ve already come a long way. Now, there’s an important last step to make. Ask yourself: what’s the problem with being a mess? Is there really a problem with being a mess or could it be that you only think it is a problem? Who says what is normal and what is messy? Have you ever seen a messy arrangement in nature? Or is nature beautiful exactly because it is not orderly and not all similar? You see “enlightenment” is not getting anywhere else or being anyone else than where and what you already are. There is nothing to be gotten out of it but the abandonment of our illusions.
How does non-objection and activism go together? They seem contradictory…
Non-objection is not becoming irresponsible or stop caring about the world. Non-objection is an internal alignment with what “is”. This alignment bestows peace. From this place of peace, activism is actually much more effective because it comes from the heart as opposed to from the mind. What does that mean? Activism which tries to change the world is usually ideological and, thus, from the mind. It purports ideas which are supposed to make the world a “better” place to live. But all ideologies create winners and losers, just as there is no action which is purely “good” or purely “bad”, ever. Activism from the heart is concerned with action to alleviate suffering of those who can’t handle it (anymore). It is not concerned with ideas on how to make suffering go away altogether. That’s a subtle but very important difference. If you want to make suffering go away, you are trying to do the impossible, to find a way of “winning” without “losing”. Thus, you keep yourself and all your followers in the wheel of samsara, the endless struggle to always stay up without ever going down.
Which level is real: the relative (personal) or the absolute (impersonal)?
There are no two levels of reality! This separation never took place other than in our minds. The only reality is “this” that you are now experiencing. What you can think of is conceptual and never real. That’s the whole teaching of non-duality in a nutshell.
What do you mean by “unknowing”?
Imagine you knew you were so intimately and seamlessly connected with the universe that you were in fact no different from it. And imagine you knew that the universe is the totality of all there is (without exception). How could you know anything about the fundamental nature of the world for certain? That which is everything cannot be identified, classified, observed, measured, etc, because there is no other, outside this totality, who could perform these tasks on it. It is the primordial and eternal (non-dual) subject-object. So, it completely defies logical analysis.
The universe as a whole will forever be ungraspable, just like the eye can’t see the eye. Whatever is said about it is speculation. What is it? Where does it come from? Where does it go? Does it have a purpose? Since we are the universe, there is nothing we definitively know about ourselves (our Selves!) either. This is the final frontier, the end of knowledge (“veda” = knowledge; “anta” = end) short-circuiting all seeking.
Your teaching implies an autonomous “I”. But there is no “I” who is doing anything!
What do you mean there is no I? IT is I, and I am IT. That’s why we talk of “non-duality”: no difference between I and other. To say there is no “I” would suggest there is only “other”. Everything is “other” is only one side of the coin of “Truth”. The other side is everything is “I”.
To realize that the “I” is not as real as we used to think is a good starting point, though. The great sage Ramana Maharshi outlined a three-step approach to non-dual realization:
The world is unreal (~the “I” is unreal)
Only Brahman is real (~awakening to the Absolute)
The world is Brahman (~the “I” and the Absolute are one and the same)
All seekers get stuck at level 1 and level 2 for some time. First we need to leave the relative level of reality to be open to awaken to its opposite, the absolute level. Finally, the journey after awakening takes us to consolidate these polar concepts. Non-dual realization is to know that these levels are not different. Never have, never will be. They are one and the same, because there is nothing apart from the totality of “this” reality. Separation never took place other than in our minds. Even to speak of “non-duality” is delusional because there never was a “real” duality ever! Wake up!
By the way, the “there is nobody home” and the “nobody is doing anything” kind of talk is sometimes called the “Lucknow disease” (named after the place in India where modern advaita “guru” Papaji used to teach) or the “advaita shuffle” (jumping to the absolute level at odd times).
What’s your opinion on “direct pointing” exercises? Do you think they are futile?
The direct pointing approach tries to facilitate the intuitive experience of a very simple point: there is no individual person separate from the stream of consciousness. The sense of personality is a function of consciousness just as hearing, smelling, tasting, touching, seeing, feeling and thinking is. At the same time the approach tries to clarify who “you” actually are. The “real” you is something which can’t be experienced or pinned down for the same reason the eye can’t see itself: the source of measurement can never measure itself (in the absence of a reflecting device like a mirror that feeds the measurement back to its source). The fact that there is measurement, that there is seeing, implies a measuring source, an eye. So, the “real” you can never be experienced (or known) because it is that which makes experiencing possible. But the fact that there is experience implies that a “real” you (whatever it is) exists. So, all you can ever know is that you exist because you exist. I am that I am. Full stop.
All “pointing” then ultimately points to this: you are fundamentally that unknown thing which enables/ activates/ vitalizes everything. The social role you are playing in the game of life is not you, it is a mask (that by biological default cannot be removed but only glimpsed through occasionally). This insight is what “individuation” (as understood by C.G. Jung) is all about: you are not your social role, your mask, so don’t take it so damned seriously. An individuated person takes himself lightly and thus has an elevated sense of being. Or as D.T. Suzuki said “Satori is like an everyday experience, only two inches above the ground”.
Now, whether the pointing approach actually works or not, I have my doubts. As you try to realize the absence of a “you”, all you accomplish is a strengthening of the sense of you. Have you ever managed to relax by willingly trying to relax? All your trying will ever do is to prevent relaxation from happening by itself. You are getting in your own way. Thus, in my experience finding the trust to give up control is key to realization, not intellectual exercises in finding nobody (which in a way, though, could be seen as a method to get into your own way so consistently that you eventually give up and finally let “you” go).
What is your take on quantum mechanics, matrix, evolution of consciousness, etc.?
If you like to play around with these things, go ahead, entertain yourself. They won’t get you any peace, though. I am always amazed by all these complicated new-age theories. The “Truth” is so simple and yet everybody comes up with so much complicated stuff about it. Instead of reading about these things or watch endless Youtube videos, go out for a walk. It’s all always there in front of us. There is nothing “hidden”. Fact is that we can’t acknowledge reality as it is, as long as our selves feel threatened by it. You see, seeking “more” or “different”, is always an expression of fear, of not “good/ safe enough yet”.
Even if they claim otherwise, new-age theories are based on ignoring the unity of all things. What’s there to improve, develop, enhance, practice, etc. if we knew that we were that which is everything, which by definition is immaculate (because it has no opposite)? The benefit of traditional spiritual practice (like meditation) is that once we shut up for a while, be on our own and make our fears conscious, these new-age theories become completely obsolete. I guarantee you that if you actually had the guts to sit on your own for a few weeks or months, you would come to the same conclusion, that new-age is seeking for the sake of avoiding. Why eat candy when you can get a good meal?
What’s your message in a nutshell?
All is well, but our fears and insecurities suggest otherwise. The way to deal with our fears and insecurities is to look at them and to realize that a) they are ok, and eventually, b) they are based on an illusion.
Any last words?
Once you know you are god incarnate, you can relax and finally allow yourself to be a genuine human being. And once you allow yourself to be a genuine human being, you stop struggling to become a god.
End of Question & Answer
Once we start to hang out in spiritual circles of the Buddhist or Advaita kind we soon enough come across statements like “life is an illusion” or “life is just a dream”. While teachings pointing to the “unreality” of the world as we perceive it through the filter of our minds are very helpful, I find spiritual seekers often get stuck in it. And whenever seekers get stuck, it is because they mistake the metaphor for the reference.
All the “dream”-metaphor refers to is the fact that how we perceive the world is fundamentally subjective. The image of the world as we know it is a function of our individual set of conditioned beliefs of good and bad (in time and space). The judgmental (good vs. bad) interpretation of the stream of experiences creates the illusion of an observatory experiencer, an entity separate from the stream. This split is the source of duality: there is a “me” experiencing and evaluating what is happening within and without. Accordingly, non-duality is realizing the “me” as another experience, as another aspect of the stream. It is the awakening to the truth that all there is, is the stream of experience. Thus, by entering the stream, “we”, the subjective “judge” dissolves. And by no longer objecting or trying to control the stream, we flow with it and suffering ends.
Unfortunately, for many people I have met, the metaphor seems to mean that they should suspend judgement or negate their subjective experiences. Both approaches, though, are expressions of a fundamentally judgmental nature. They can’t work, because whenever we do something to get something we are operating from a stance of good vs. bad. “I should not judge” is as judgmental as it gets.
Spiritual pointers and metaphors are not meant to make us do something but simply to acknowledge and accept how it is. Hence, to enter the stream (and dissolve the “judge”) all one has to do is to fully acknowledge our imaginary views of the world. Once we don’t care about judgement anymore, we have transcended judgement, and we enter. When we say “yes” to everything, even to our conditioned “no’s”, unity is restored. Nirvana is Samsara fully embraced.
There are certain ways to bring this state of surrender about. Ramana Maharshi for example would say that the world is unreal (a subjective image), that fundamentally only Brahman (the “raw” stream of experience) was real, but that in the end, the world was Brahman. So, even the subjective judgement (the “me”) is an expression of the sacred, because it is also an experience. There is only experience, unity, and “thou art that”.
The (teaching-)approach which works for me is a bit different, though. I compare living with going to the movies. We all know that the whole fun of going to the movies is to forget that is a movie and to get lost in the plot. So, if we kept telling us it was “just” a movie or “just” an illusion, we could have stayed home, because it negates the whole movie experience. The same applies to life. If we keep telling ourselves that life is “just” a dream, we keep ourselves out of, that is, detached from life (see an older post on detachment). To get the most out of a movie experience one has to get wholeheartedly involved in the plot. Hence, getting completely sucked in by life without wobbling or hesitating, to live for the sake of playing out our part on the world stage, whatever this part turns out to be, that is the enlightened life. It is a sacred “yes”, which is unconditional, which does not expect anything in return and which, for those reasons, will yield constant surprise, wonder and gratefulness. A “dream” it is, but what an amazing one!
“Let everything happen to you. Beauty and terror. Just keep going. No feeling is final.”
~Rainer Maria Rilke
If we take a moment to think about it, the problem most schools of thought are ultimately concerned with is a) how to avoid suffering, and/ or b) how to find happiness (or “meaning”) in life.
The way non-dual philosophies deal with these issues is to point to a state of receptive, purposeless “being” (present) as the source of happiness and “meaning” and to the realization that our concepts of “good” and “bad” are responsible for our hang-ups. So, according to non-dual teachings, a) the illusory nature of the duality of opposites and, b) the (conditioned) continuous attempt to be in charge of internal processes are at the core of our existential problems. In conjunction they create the illusion of a separate entity, a tension called “ego”, in space and time.
While “being” is relatively easily found in love, the arts, any “flow” activity or meditative practice, the avoidance of suffering is much harder to come by. That’s probably the reason why the Buddha put the emphasis of his teachings on suffering and not on happiness. The potential problem with happiness-philosophies is that they inherently create reasons for suffering in that they propagate a striving for happiness and a consequential rejection of states of unhappiness. A philosophy of suffering, on the other hand, will go right at the core of the problem of existential dis-ease: the tendency to judge and reject. It aims at providing peace of mind in whatever state, happy or sad.
From early childhood we learn to navigate through life by means of fear and attraction. It is what drives our actions (or karma), and eventually, our whole lives. The judging attitude inherent in grasping and rejecting agitate our minds and make life seem somewhat murky. Consequently, we lose touch with reality as it actually “is”. And instead of gratitude, wonder and awe for life, we are wandering within the narrow boundaries of desire and fear through a world of commonplaces. So, the striving for happiness must create dissatisfaction. This is the ultimate paradox of existence. That by trying to attain something, we create an idea of its opposite and, thus, we forever remain in the cycle of judging and suffering. The world of ideas is the portal to Samsara.
Although our maps of navigation cause our suffering by liking and disliking certain aspects of what is really “One”, we cling to them, fearing to get lost without any opinion to hold on to. That’s why enlightenment is such an illusive thing, accessible only for those trusting and loving life to the point of complete unknowing. To transcend “good” and “bad” we have to find a way to accept and embrace everything as sacred, as making sense in the grander scheme of things beyond our ego. This is exactly what is happening when we have a mystical experience (or Satori) and get a glimpse at the world through the eyes of the impersonal, the Absolute.
Unfortunately, though, almost all seekers will misunderstand the mystical message at first. They will take the viewpoint of the Absolute (or cosmic consciousness), as the “real” view, dismissing ordinary consciousness. This, again, just keeps the cycle of dissatisfactory existence turning. After all, even if Brahman is the only reality, the world is Brahman, or in Buddhist terminology, form is emptiness. Same thing, no difference. So, cosmic consciousness implies the sacredness of ordinary consciousness.
So then, the ultimate liberation (moksha) according to the non-dual traditions of the East, is to be free of even the concept of freedom. That is, liberation is to have no fundamental objection to what is happening. It is a cleansing of the mind of ideas of right and wrong. That way, we relax and the tension of the “ego” gives way to peace and serenity in times of joy as well as in times of sorrow. All states are seen as equally valid manifestations of this “One” sacred universe. Nothing is never not (part of) IT. Not even our feelings of separateness. No-thing whatsoever.
Now is the time to know
That all that you do is sacred.
Now, why not consider
A lasting truce with yourself and God.
Now is the time to understand
That all your ideas of right and wrong
Were just a child’s training wheels
To be laid aside
When you finally live
Hafiz is a divine envoy
Whom the Beloved
Has written a holy message upon.
My dear, please tell me,
Why do you still
Throw sticks at your heart
What is it in that sweet voice inside
That incites you to fear?
Now is the time for the world to know
That every thought and action is sacred.
This is the time
For you to compute the impossibility
That there is anything
Now is the season to know
That everything you do
I remember it as vividly as if it had happened just recently. One fine day I was walking in the streets unperturbed and without haste when suddenly time ‘stopped’. In a flash of graceful insight, I realized that time was a mere concept, an illusion fed by our social and biological conditioning.
In this post I will try to explain in words what exactly had become clear to me in that instant and the impact such an insight can have.
First of all let’s define time. Time measures a sequence of causes and effects in the interval between two ‘events’. For example, a year is defined as a sequence of occurrences within one interval of the earth leaving and returning to the same position in reference to the sun.
Now, I want you to consider the possibility that the universe is timeless, that is, eternal. What if there was neither a beginning nor an end to it? Yes, there may have been a ‘Big Bang’ that created this particular manifestation of the universe but there must be something that caused it. According to reputable modern-day scientists and ancient Eastern cosmology the universe has expanded and collapsed infinite times before and will go on doing so endlessly. Because there never was a first ‘Bang’, we can’t tell in which ‘Bang-and-Bust’ cycle we are currently in. Since there is no reference ‘Bang’ we could use to tell cycles apart, every cycle is the same cycle in different shape and form. Each cycle is just the furthermost in an endless series of cycles. If we assume an eternal universe, the time must always be the same: ‘now’. Far out, isn’t it? Eternity kills time.
Since there is no time (in eternity), none of this, not your life nor anything else, is actually ever ‘happening’. All that is ‘happening’, is change in this one, endless moment. Again, a ‘happening’/ ‘event’ is something which could be marked on a linear timescale. But without a beginning nor an end, such a scale couldn’t exist. All that has ever ‘happened’ and ever will ‘happen’, is ‘happening’ in this same endless instant. This moment is not a passing phase. There is no progression from one moment to the next. Yesterday, today and tomorrow ‘happen’ in this very same moment, this ‘now’.
Let’s make an example: raise your arm. We could say that time elapsed between these two distinct states of your arm. First the arm was down then there was a smooth sequence of movements of the arm going up and finally the arm was up. Between ‘arm down’ and ‘arm up’ a few measures of time (e.g. seconds) passed. However, from the perspective of eternity all that ‘happened’ was that the timeless, static ‘Now’ (aka Brahman, Tao, Godhead, Void, etc.) simply changed its appearance from one state or ‘configuration’ to another. That’s it. Forms, time and space are all superimposed on an infinite, static context of potentiality. Just like a movie screen can endlessly display things in all imaginable variations, the ‘Now’ can forever assume any imaginable sequence of forms. The famous 3rd Patriarch of Zen, Seng Ts’an, was pointing to this realization when he wrote: “Consider motion in stillness and stillness in motion [then] both movement and stillness disappear”. Motion is in fact embedded in the static stillness of the eternal ‘Now’. As much as the static moves, motion is static. Or in Taoist terms: there is inaction underlying every action (wei wu wei).
Why is the illusion of time an important insight?
Time is the cause of all kinds of suffering. Which is why I like to call it the ‘King of Delusions’. Time creates the notion of finiteness, coming and going, past and future. Such ideas give rise to regret and anxiety, striving and struggle, fear and desire. Realizing that all that ever ‘happened’ and will ever ‘happen’, births, deaths, achievements, successes, failures, etc., are but different ‘modes’ of the very same eternal and infinite primordial ground, stops the minds tendencies to dwell in the murky bondage of the ‘not-HereNow’ of time and space.
When (the illusion of) time is completely seen through we fully realize our essential, eternal nature. We know that ‘we’ never move nor age. ‘We’ are never affected by anything. ‘We’ are never not here. The manifestations ‘we’ can give rise to appear and disappear, but, in the end, they are just actualizations of ‘our’ potential. Because, in essence, ‘we’ are the infinite, all penetrating and everlasting sea of pixels manifesting as the images ‘we’ create. All ‘we’ ever ultimately do is playing an endless game with ourselves without any particular purpose or meaning, just for the sake of playing it.
Once the mind realizes beyond doubt that the eternal ‘Now’ is all there ever is, it strays no more but stays right here, and our very own kingdom of heaven becomes finally fully ours to enjoy.
“The Way is beyond language, for in it there is no yesterday, no tomorrow, no today.”
The Chromatics – Tick of the Clock
An awakening is typically characterized by a glimpse of the non-dual nature of things. That which is experiencing (Atma) is realized to be the same as that which is experienced (Isvara) because all is an expression of this ‘One’ infinite and everlasting field of pure potentiality (Brahman) that can manifest as any form or phenomena.
Awakening ultimately is the realization that the stories of the mind are devoid of any reality, or Truth, since they are the stories of an illusory, separate and, thus, fearful entity (ego) which is constantly compelled to improve, control or manage its seemingly separate environment to feel secure.
The glimpse into non-dual reality usually marks the start of a process towards full establishment in Truth which can take anywhere from milli-seconds to years to run its course. The ‘processing-time’ is typically defined by two variables: the depth and resilience of the psychological ‘stuff’ (karma) that needs to be seen through and the ‘force’ and vividness of the awakening(s). With ‘stuff’ I refer to deep-seated thoughts and behavioral patterns that manifest in our lives as uninvited ‘hang-ups’ and as psychological suffering.
What the awakening shows us is that our ‘stuff’ is fundamentally unreal, illusory. This doesn’t mean ‘stuff’ will not show up anymore or that we will never again get suckered in by its illusory power (maya). But as we now ‘know’ the Truth, we have an anchor insight which remind us that the fundamental beliefs causing our ‘hang-up’s’ are simply not true.
So, the awakening, in a sense, is what ignites the fire that (in a mostly painful but ultimately healing way) burns all our delusions and leads us into a state of acceptance, surrender and inner harmony and peace.
Unfortunately, there are only a few things we can do to accelerate this ‘burning’-process. One thing is to fed the fire. Obviously, the more we hide from painful situations or dis-own the suffering that they bring about, the less ‘stuff’ we expose to the fire. A lot of spirituality is, thus, developing an inquisitive warrior-spirit which supports us in facing the suffering and to look carefully at the stories that come attached to it. The other thing we can do is to constantly remind us of the Truth that we have discovered. The greatest Yogi’s have always said that most of what we can do is abide in the Truth and let the rest take care of itself. Everyone has got the ‘stuff’ that he’s got. Hence, everyone is on its own schedule in this. Patience is paramount.
As the process of de-delusioning deepens, the mind-driven individual that we once used to be naturally transforms into a more and more sense-receptive being. As this unfolds, just being and rejoicing in the Truth, that is, one’s Self, becomes enough. We start to live for life’s sake, with all its ups and downs, not to reach a certain goal.
Most people get a sense of it as this process is coming to an end. It is not going to be a ‘big bang’ kind of event, no diplomas are handed-out, there won’t be any standing ovations and we don’t suddenly get a shining halo around our heads. It is more likely going to be a silently approaching notion that sneaks up which tells us that the ‘stuff’ has probably run out. We’ll never know, though, if and how much more pockets of ‘stuff’ are hidden in the unconscious somewhere which could be triggered by some internal or external occurrence. But in our everyday lives we feel pretty much free of delusional ‘hang-ups’ and live in the non-dual Truth that all there is and all that we need, is always and forever right here and now.
So, whenever this post-awakening process weighs you down because a big chunk of heavily defended delusion is washed up into your consciousness, relax. Just remember what is true and it will eventually dissolve on its own. Rest assured that the day will come when you realize that you must have crossed the “finishing line” without even noticing it, because at some point you had become so care-free that you stopped caring about arriving anywhere anymore. One day between washing dishes and bringing out the garbage you must have unconsciously made complete peace with the ‘Now’, uneventfully claiming your birthright of freedom from unnecessary suffering.
“And those who were seen dancing were thought to be insane by those who couldn’t hear the music.”